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Archive for the ‘Reviews’ Category

Margaret von Klemperer reviews Rehana Rossouw’s New Times

By Margaret von Klemperer for The Witness, 31/01/2018)

Rehana Rossouw’s glorious debut novel, What Will People Say? set a very high standard for her fiction career.

In New Times, her second novel, she has shifted the action forward nine years to 1995, Mandela’s second year as President and the time of the rugby World Cup. It was also when the first patches of tarnish began to stain the bloom of the rainbow nation – the silence over Aids, an economic vision that was not what many of the poor had longed for and hints of bribery and corruption in the top echelons of government.

Rossouw places her central character and narrator into this scenario. Ali (short for Aaliyah) Adams is a political journalist, starting a new job at a weekly paper, The New Times. Rossouw, writing here about something she knows well, is excellent on the atmosphere and internal politics of a busy newsroom – and this is important as the investigative stuff Ali is involved in is often complex and potentially indigestible in a fictional setting, and the human reality around Ali is necessary to keep the story moving.

The other very human strand is Ali’s home life in Bo-Kaap, where she lives with her mother, suffering from depression since the death of her husband, and her strong-minded grandmother, whose expectations of Ali are not something she can fulfil. As in her earlier novel, Rossouw draws a compelling and affectionate picture of a community with its own dynamics and characters.

There is a lot to like in this novel with Rossouw tackling a period when the idealism of the transition to democracy was taking its first hard knock. And in Ali, she has created a character who is going to have to face up to her own personal circumstances – living in a community where conformity is the watchword, particularly for women, is one problem. Hopes unfulfilled in both her own life and the wider society are taking their toll.

But Rossouw doesn’t always manage to mesh her themes successfully. As the political part of the novel veers perilously close to didacticism, in an effort to keep the storytelling lively Rossouw offers too many descriptive flourishes that tend to stop the reader in their tracks. Particularly towards the end of the book, the two strands of her story sit a trifle uneasily together.

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“A literary dance with science” – the Mail & Guardian reviews Christa Kuljian’s Darwin’s Hunch

The announcement of the Homo naledi hominid fossils by Professor Lee Berger in September 2015 at Maropeng outside Johannesburg dominated the news and headlines for months internationally. The public reaction to the find indicated a fascination in the search for human origins, and that the concept of race and human evolution are linked in many people’s minds.

Christa Kuljian traces the history of South African palaeoanthropology and genetics research in order to make sense of science and race in the quest to understand human origins. Over time, the nature of the search has shifted and changed. What are we looking for after all?

Darwin’s hunch in 1871 was that humans evolved in Africa, but very few European scientists agreed. Raymond Dart wrote in Nature in February 1925 that the Taung Child Skull supported Darwin’s theory. Dart believed he had found the “missing link” between apes and humans. Again, few scientists agreed.

Over the past century, the search for human origins has been shaped by the changing social and political context. Reflecting colonial thinking, Raymond Dart followed the practice in the US and Europe of collecting human remains and characterising human skeletons into racial types. He thought that there was a Bushman racial type that might provide a clue to human evolution. In 1936, he led a Wits University expedition to the Kalahari to study this imaginary racial type. One of the people he met and measured was a young woman named /Keri-/Keri. She died two years later. Her body was embalmed and taken to Wits University where her skeleton became part of the Raymond Dart Skeleton Collection. The book uncovers the sad story of what happened to her remains. In addition to /Keri-/Keri, Kuljian introduces us to a range of people who were in the shadows of the well-known scientists.

The book shows how Prime Minister Jan Smuts supported the search for human origins in the 1920s, 30s and 40s, how the concept of human evolution was opposed by the apartheid government, and how the post-1994 South African government and President Thabo Mbeki, with encouragement from Phillip Tobias, celebrated the fact that Africa is the Cradle of Humankind. Yet the search continues. In 1987, the publication of ‘Mitochondrial DNA and Human Evolution’ suggested that all living humans could trace their ancestry back to Africa 200,000 years ago. Many scientists and the general public in the West were slow to accept such a claim. Genetic research continues today, based not on fossils or skeletons, but on DNA samples. Kuljian examines current thinking and approaches to the ongoing search and explains why for much of the past century so many scientists were reluctant to accept Darwin’s Hunch.

Nigel Willis, a judge of the Supreme Court of Appeal, recently reviewed Kuljian’s Alan Paton Award 2017 shortlisted book for the Mail & Guardian:

Charles Darwin speculated that the origins of modern human beings may be traced to Africa. It took more than a century of hard research, exploration and scientific endeavour for his hunch to be vindicated.

Written in a gripping account that reads like a detective novel, Christa Kuljian provides a history of this validation of Darwin’s “hunch”. Kuljian is a writing fellow at the Wits Institute for Social and Economic Research. She took her first degree in the history of science at Harvard University, where prominent among her tutors was the world-renowned paleontologist, Stephen Jay Gould.

In addition to a master’s degree at Princeton, she has another from the University of the Witwatersrand in creative writing. Her superb academic training illuminates this book.

Kuljian deals insightfully with the interrelationship between politics and science, especially the science of paleontology. Politics and its kindred spirit, ideology, influenced not only the prevailing assumptions about human origins but also the ability of paleontologists to raise funds to enable them to undertake their research. Political support may result in direct grants from government, but also heightens general consciousness, facilitating generous donations from private foundations and other institutions.

Kuljian draws parallels and distinctions between Jan Smuts, statesman, all round academic and pre-apartheid prime minister, and post-apartheid president Thabo Mbeki. The intellectual curiosity of both was stimulated by the prospect that the origins of modern human beings may have begun in South Africa. Both thought that research in this regard would help to “put South Africa on the map”. Mbeki thought that it would give black South Africans a sense of self-pride. To this idea Smuts was impervious.

Under apartheid, the Nationalist government was indifferent, if not hostile, to the idea that “the cradle of humankind” may lie in South Africa. It was afraid of the effect science may have on the ideology of “difference” between and, correspondingly, the inherent “separateness” of races.

Apartheid prime minister and also an academic, Hendrik Verwoerd was afraid that science may implode his theory that, as the first white person came ashore at the Cape, the first black person crossed the Limpopo. In Verwoerdian ideology, South Africa, apart from a few politically irrelevant San and Khoi-Khoi, was a wilderness, awaiting possession by white people. Thus reasoned, there had been no colonial displacement of blacks.

Continue reading Judge Willis’s review here.

Darwin's Hunch

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A beautiful feminist mind divorced from self-indulgence – Kwanele Sosibo reviews Reflecting Rogue

Reflecting Rogue is the much anticipated and brilliant collection of experimental autobiographical essays on power, pleasure and South African culture by Professor Pumla Dineo Gqola.

In her most personal book to date, written from classic Gqola antiracist, feminist perspectives, Reflecting Rogue delivers 20 essays of deliciously incisive brain food, all extremely accessible to a general critical readership, without sacrificing intellectual rigour.

These include essays on ‘Disappearing Women’, where Gqola spends time exploring what it means to live in a country where women can simply disappear – from a secure Centurion estate in one case, to being a cop in another, and being taken by men who know them.

‘On the beauty of feminist rage’ magically weaves together the shift in gender discourse in South Africa’s public spheres, using examples from #RUReferenceList, #RapeAtAzania and #RememberingKhwezi.

Reflecting Rogue takes on both the difficulties and rewards of wilfully inhabiting our bodies in ‘Growing into my body’, while ‘Belonging to myself’ uncovers what it means to refuse the adversarial, self-harming lessons patriarchy teaches us about femininity.

In ‘Mothering while feminist’ Gqola explores raising boys as a feminist – a lesson in humour, humility and patience from the inside. In ‘Becoming my mother’ the themes of fear, envy, adoration and resentment are unpacked in mother-daughter relationships. While ‘I’ve got all my sisters with me’ explores the heady heights of feminist joy, ‘A meditation on feminist friendship with gratitude’ exposes a new, and more personal side to ever-incisive Gqola.

Reflecting Rogue comes to a breath-taking end in ‘A love letter to the Blackman who raised me’.

Gender activist, award-winning author and full professor of African Literature at Wits University, Pumla Dineo Gqola has written extensively for both local and international academic journals. She is the author of What is Slavery to Me? (Wits University Press), A Renegade Called Simphiwe (MFBooks Joburg) and Rape: A South African Nightmare (MFBooks Joburg).

Kwanele Sosibo recently reviewed Reflecting Rogue for the Mail & Guardian. Here’s what he had to say:

In a section titled Departures at the back of her new book of autobiographical essays, Pumla Dineo Gqola, a professor at Wits University’s department of African literature, lists the topics not covered in Reflecting Rogue: Inside the Mind of a Feminist.

In some ways, Reflecting Rogue is defined as much by the things that are left out of its pages as by what is within. If nothing else, it confirms Gqola as a deeply private person, unwilling to commit the writer’s sin of betraying her loved ones in the name of forging intimacy with her readers.

In this sense, it is a principled book. More than being about biographical detail, Reflecting Rogue, Gqola’s fourth and “most personal” book, is about ideas and a celebration of the networks and examples it takes to sustain a living feminism.

Those expecting a memoir need to kill their inner voyeur, it turns out. There are no dewy-eyed reflections of her tenure at Wits, which started in 2007. There are no salacious, rare glimpses into the private life of a public individual. No self-congratulatory moments about writing books (in particular, A Renegade Called Simphiwe and Rape: A South African Nightmare) that have shaped South Africa’s public discourse in landmark ways and, disturbingly, little in the form of #FeesMustFall, especially with Wits being the epicentre of the economically focused incarnation of #RhodesMustFall.

The paragraph in which Gqola explains her stance is unnerving to a degree but perhaps it offers a glimpse into her headspace while she was selecting pieces for the book: “I am also still so raw from the violence unleashed on some university campuses in response to #FeesMustFall that I have included nothing in here about the Fallists, except in brief mention in some chapters … my position on #RhodesMustFall and #FeesMustFall are both public knowledge, since I have written on it before.”

I had the fortuitous twin accidents of interviewing Gqola for a different project and acquiring an electronic copy of her book around the time of Women’s Day. The latter would have been an otherwise empty coincidence, except that Gqola’s chapter “On the Beauty of Feminist Rage” provides some timeous reflection on feminism in action, ensnared as it is by the fences of a patriarchal society.

The chapters in which Gqola details the sacrifices she and her circle of friends made in order to help raise each other’s children in the face of the rigours of professional life are more poignant than any academese. Her memories of the iconoclasts who shaped her formative years (like her nonconformist schoolmate Pam, who hated needlework but loved gardening) present feminism as both organic and malleable.

In “On the Beauty of Feminist Rage”, she turns to Caribbean-American poet, essayist and activist June Jordan’s 1980 Poem for South African Women. Gqola writes that “she [Jordan] reminds us that women’s action is easy to celebrate retrospectively for those who have no real interest in creating a world friendly to women, a world fully owned by all.”

Gqola’s pondering sets up a dilemma. “While we have clear ideas of the work women in different groupings did in order to make the historic march possible, we are often at a loss as to what a new women’s movement might look like,” she writes. Many have declared it dead, she says.

From the anecdotes Gqola segues into, one can surmise that, in the parlance of the day, she considers the movement to be captured by old modes and the overarching “matrix” of “heteropatriarchy” rather than being wilfully dead.

Gqola tells the story of the August 2012 ANC Women’s League-led march that was disrupted by activists from the One in Nine Campaign, which changed the tenor of that demonstration.

Then there was another momentous protest, far removed from the histrionics of August. The nationally recorded, savvy #RememberKhwezi silent protest by Simamkele Dlakavu, Tinyiko Shikwambane, Naledi Chirwa and Amanda Mavuso in April 2016 pointed at new modes of disruption.

But besides that moment, all four of those protesters are constantly engaged in feminist work, writes Gqola.

Continue reading here.

Reflecting Rogue

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Miss Behave a manifesto for South African black women, writes Nkateko Mabasa

Miss BehaveUpon encountering historian Laurel Thatcher Ulrich’s quote, ‘well-behaved women seldom make history’, Malebo Sephodi knew that she was tired of everyone else having a say on who and what she should be.

Appropriating this quote, Malebo boldly renounces societal expectations placed on her as a black woman and shares her journey towards misbehaviour.

According to Malebo, it is the norm for a black woman to live in a society that prescribes what it means to be a well-behaved woman. Acting like this prescribed woman equals good behaviour.

But what happens when a black woman decides to live her own life and becomes her own form of who she wants to be? She is often seen as misbehaving.

Miss Behave challenges society’s deep-seated beliefs about what it means to be an obedient woman. In this book, Malebo tracks her journey on a path towards achieving total autonomy and self-determinism.
Miss Behave will challenge, rattle and occasionally cause you to scream ‘yassss, yassss, yassss’ at various intervals.

Nkateko Mabasa recently reviewed Miss-Behave for The Huffington Post, describing Malebo’s memoir as “a manifesto for South African black women”:

In the coming revolution, it seems to me, that it will be women who shall lead us. Or rather it shall be a black radical feminist. For it is them, who not only have a true sense of reality but honestly seek to fight oppressions of all kind, having been subjected to it all.

And it is in the work of debut writer Malebo Sephodi that one has a glimpse of what that liberated future might look like. In her insightful and deeply personal book “Miss Bahave”, Malebo presents a world of the black woman in South Africa.

A world of hidden anxiety, maltreatment and nervousness, not to mention the inner turmoil of being silenced. Bearing society’s burden on a body that does not belong to itself. It is the world hidden from view but existing nonetheless. And as a society, we refuse to see this body, let alone hear it. It’s absence and silence confirms to us our sense of normal; it hides our moral depravity. But then appears in this deep and lonesome night, a bright light.

Sephodi, much like a skilful director of a play, breaks the fourth wall. The audience is shocked, realising it is actually participants in this play called life. Shocked not out of horror but out of the responsibility they must accept. One is moved from passive observer, to face up to one’s role in the continued subjugation of black women.

Though Sephodi seeks to write about how ‘to navigate life as a woman’, she does more. Miss behave is about women refusing to ‘know their place and stay there’, refusing to behave, to be docile and submissive.

Society is put on trial and has been found wanting. But all hope is not lost.

To enjoy the democracy and freedom of our ideas, black women cannot be ignored any longer. Here is a brave voice to speak on the issues that matter.

Continue reading Nkateko’s review here.

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Jonathan Ancer’s Spy “destined to become a minor classic about apartheid’s ruinous path,” writes Peter Vale

SpyIn 1972 Craig Williamson, a big, burly, bearded man, walked onto Wits University and registered as a student. He joined the National Union of South African Students (Nusas), and was on the frontline in the war against apartheid. At one march he was beaten up, arrested and spent a year on trial. Williamson rose up through the student movement’s ranks to become the Nusas vice president.

After being harassed by security police and having his passport seized, he decided to flee the country to continue his activism with the International University Exchange Fund (IUEF), an anti-apartheid organisation in exile. He was eventually appointed the Fund’s deputy director. As the IUEF’s money man, Williamson had access to powerful ANC and Black Consciousness leaders. He joined the ANC and formed his own unit to carry out clandestine work to topple the National Party government.

But Williamson was not the anti-apartheid activist his friends and comrades thought he was.

In January 1980, Captain Williamson was unmasked as a South African spy. His handler, Colonel Johan Coetzee, the head of South Africa’s notorious security branch, flew to Switzerland to bring him and his wife back home. Williamson was described as South Africa’s superspy who penetrated the KGB. Williamson returned to South Africa and during the turbulent 1980s worked for the foreign section of the South African Police’s security branch.

Two years after he left Switzerland he returned to Europe under a false name and with a crack squad of special force officers to blow up the ANC’s headquarters in London. He was also responsible for a parcel bomb that killed Ruth First in Mozambique and the bomb that killed Jeanette Schoon and her 6-year-old daughter Katryn in Angola. He left the security branch to join Military Intelligence and finally the State Security Council.

Apartheid’s spies didn’t have to appear before the Truth and Reconciliation Commission and a lot of information about the spies has been buried, burnt or shredded. This episode of our country’s bitter past remains murky…

Here, Peter Vale, a professor of humanities and the director of the Johannesburg Institute for Advanced Study at the University of Johannesburg, reviews Ancer’s remarkable book for the Mail & Guardian:

One can judge a book’s bleakness by the photograph on its cover. The Mephistophelean figure holding a teacup is Craig Williamson: police informant and apartheid spy and assassin. Prize-winning journalist Jonathan Ancer’s goal is clear from the get-go. He wants to expose the man on the cover in all his infamy to set himself free. It’s no surprise, then, that there’s no place in these pages for the political philosopher Hannah Arendt’s idea of the “banality of evil” — those who perpetuate terrible deeds are mostly thoughtless functionaries.

For Ancer, the man on the cover of the book — not apartheid, nor his handlers — was responsible for a two-decade career of falsehood, cover-up, betrayal and murder. They were Williamson’s choice, and his alone.

Class, rather than race

So who is (or was) Williamson? Born into an English-speaking Johannesburg family, he was schooled at one of the city’s great institutions, St John’s College.

Gently, Ancer opens to the idea that class, rather than race, may have been at the core of Williamson’s inability to tell right from wrong. Awkward and always overweight, the boy was bullied and, in turn, learned to bully.

Other writers might have been tempted to position a propensity for violence at the centre of their narrative. Ancer is near playful when discussing Williamson’s school days.

But trawling through old copies of the school magazine, Ancer discovers that, when Williamson’s politics emerged, they were of a raw, racist strain, which was integral to the search for a white South African patriotism after World War II.

In 1966, Williamson won a school debatecum-mock election by drawing on the racial ideology espoused by the (now long-forgotten) Republican Party, a right-wing splinter group of the National Party (NP).

If this was the direction of his politics, his “gap year” confirmed it: this national served not with apartheid’s South African Defence Force, as was the case for most young white men, but with the South African Police (SAP).

It was 1968. Maintaining domestic order and the travails of white-ruled Rhodesia were uppermost in the thinking of prime minister John Vorster, apartheid architect Hendrik Verwoerd’s successor. Their NP embarked on an offensive to charm English-speakers, an approach that drew on the pervasive anti-communism of the time.

So, young Williamson’s choice of national service in the SAP, which was then at the sharp end of racial repression, didn’t seem untoward, even in Johannesburg’s supposedly more liberal, white, English-speaking northern suburbs.

Student politics

After his year in the SAP, he enrolled to read politics and law at the University of the Witwatersrand. There Williamson began his decade-long career of subterfuge.

He immersed himself in student politics, first in the Wits Students’ Representative Council and, later, the leftist National Union of South African Students (Nusas).

During these years, Williamson interacted with (and reported on) several generations of student leaders from almost every English-speaking university.

Interviewed by Ancer, several of them report that suspicions about Williamson abounded, but the liberal impulse to believe, forgive and understand stayed any serious investigations of a double life.

After Nusas, and purportedly without a passport, Williamson was catapulted (accompanied by his medical student wife, Ingrid) into the Geneva-based International University Exchange Fund (IUEF). This Nordic-funded body fronted for liberation movements around the world, but particularly in Southern Africa.

This was when the police informant turned to espionage by passing information to apartheid’s notorious Special Branch.

Continue reading Vale’s review here.

This review first appeared in The Conversation.

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Thabiso Mofokeng has created a character who makes the reader pause and consider his plight – Margaret von Klemperer reviews The Last Stop

This review was originally published in the Witness

THE central character of this short novel is Macko, an illegal immigrant who has been in South Africa for many years and who struggles to make ends meet by driving long distance taxis between Quaqua and Johannesburg.

As the popular stereotype of taxi drivers has it, he goes through stop streets and red lights, and in his unroadworthy taxi – the door keeps falling off – he is something of a menace to other road users and his passengers alike.

But Macko is not the villain of the piece.

His boss, Tabola, is the guy who is orchestrating taxi violence in an overtraded industry where to get rival organisations off the road means more cash for the winning bosses.

Tabola also has an interest in Macko’s girlfriend, so sending his driver off on badly-paid, dangerous long-haul trips offers him certain opportunities.

When the story begins, Macko is heading for the funeral of a child who was killed by a bullet meant for him.

He feels guilt and distress, and at the funeral, he seems to see the detective who has been investigating the killing, but the man vanishes.

And this is not the last time he sees someone who may or may not be there.

As these strange visions proliferate, they seem to give him a message: “Go home.” But where is home? It is many years since he saw his birthplace, and he no longer has contacts there.

Macko is rootless and lost.

The Last Stop
chronicles a life in meltdown, set in a world of casual violence, betrayal and despair, but a world that can also offer kindness and that can also offer kindness and generosity, particularly through well-drawn minor characters.

The novel gives a glimpse into something that many probably regard as a necessary evil as they try to get to and from their place of work, either as taxi passengers or fellow road users.

However, in Macko, Thabiso Mofokeng has created a character who makes the reader pause and consider his plight. He engenders pity as his life spirals out of control to a sobering conclusion.

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“Uneasy” is the word for the feeling I was left with when I put the book down – Margaret von Klemperer reviews Son

This review was originally published in The Witness

SOUTH African writer (and New Zealand resident) Neil Sonnekus tackles a tricky theme in this novel – what it means to be a white man in South Africa.

I have mentioned the author’s current home because emigration is a decision his central character, Len, wrestles with in the book and it’s not hard to see some personal connection between writer and character.

Len is a sub-editor on a Johannesburg newspaper in the Thabo Mbeki era. Recently divorced, he spends a good deal of his non-working time in pursuit of sex, usually with limited success. His attitude to women is deeply misogynistic, just as his attitude to his ancient father, who he reluctantly visits every weekend, is, at least at the outset of the novel, pretty unsympathetic. In fact, Len’s disconnect from the world around him is more or less total, though he does relate to his dog.

Sonnekus deals with the racial and sexual politics of South Africa in what is often a very amusing but also a melancholy way. The reader feels Len’s increasing despair, but also comes to see that his situation is not radically new: as he delves into his father’s past as a soldier and prisoner of war in Italy and as a policeman in apartheid South Africa, we begin to see similarities, not only between the two men but also between their lives.

I don’t want to give anything away, but the book moves with increasing speed – there are times in the first half where Len’s morbidly funny sex life and his sparring matches with his father seem to be going nowhere – to a shocking climax. Out of it comes, for Len at least, a degree of self-discovery and the possibility of a kind of peace, but it is only an uneasy one.

And uneasy is the word for the feeling I was left with when I put the book down.

Neil Sonnekus’s exploration of the role of Len Bezuidenhout in the angry, violent and intolerant society that South Africa seems to be becoming offers little to comfort the reader, even at the end. - Margaret von Klemperer


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Sarah Nuttall reviews The Shouting in the Dark: Elleke Boehmer’s most exciting bio-fictional work since her debut

The Shouting in the DarkBy Sarah Nuttall

This book is for me Elleke Boehmer’s most exciting bio-fictional work since her debut novel Screens Against the Sky (1990). If that first book drew its energy from the depiction of an obsessional mother-daughter relationship, this one burns with an intense and destructive father-daughter relationship. Ben Okri calls it “a secret duel to the death between a father and daughter” and it plays out in a vividly historical sense. Boehmer’s narrator, who the reader has much difficulty not thinking of as herself (much like the narrator John in JM Coetzee’s Boyhood) becomes undone by her – in many ways – terrible father. What drives this story is Ella’s hatred of him, her desire to kill him, her wish for his death, her longing to be an orphan altogether.

Boehmer writes her way into the eruptions and emissions of intense emotion in this book, set in Durban in the 1970s, in ways she hasn’t before. That is, she inhabits her character’s affective life to a degree unreached in previous writing. Ella’s disgust at her father, and her derision for what she sees, as a girl, as her mother’s weakness, animates the prose. Her father spews and spills, every night on the verandah, his vitriol, his right wing politics, the pain of his shattering wartime experiences in the Dutch navy during World War II, his grief for the woman he in fact loved, her mother’s dead sister. Boehmer needed to find a prose form that could enter a highly charged and unrestrained emotional space, and she has done it brilliantly, in a highly crafted way.

If Coetzee’s Boyhood is, as with his other fictional and biofictional works, written with deep, if very restrained, emotion, brilliant verbal economies and narrative taughtness, Boehmer’s The Shouting in the Dark taps into a more expressive turn, which mirrors and mines the affective charge of a South African cultural and public life now avowedly post-TRC and shaped by new orders of private and public feeling, force and anger.

These are extracts from a longer piece that Sarah Nuttall is writing about Boehmers The Shouting in the Dark.

Related stories:

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A Collection of Articles and Reviews of Thando Mgqolozana’s Unimportance

UnimportanceThando Mgqolozana launched his third novel, Unimportance, earlier this year. The stream-of-consciousness novel is an allegorical look at the way we choose our political leaders.

Charl Blignaut from City Press called the book’s release “the best literary news of the week” in April and Fikile Moya from Pretoria News wrote that the book “delivers more than the words and the images on the pages”. Read these and other articles collected by Jacana Media from print sources:

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Christopher Webb Gets to the Heart of Marikana: A view from the mountain and a case to answer

MarikanaIn a post for Africa Is a Country, Christopher Webb reviews Marikana: A View From the Mountain and a Case to Answer and finds that it “proves, beyond a shadow of a doubt, that NUM, the police and Lonmin management are to blame for the slaughter”.

Webb delves into the details of the book and shows the meticulous research and interviewing skills that went into collecting a rounded view of events, from the six weeks following the shootings. He says that the authors of the book note that it would be an introductory tome for future researchers. What the book notes is stark: “From worker testimony, it is clear that what ensued is nothing short of premeditated slaughter, as the majority of those killed were hunted down across the veldt. “People were not killed because they were fighting,” notes one striker, “they were killed while they were running away.””

The day after the police shot 34 miners at Marikana a small group gathered outside the gates of parliament in Cape Town. Barely 100 people, holding signs calling for answers and justice, we marched to the police station on Buitenkant, across from the District Six Museum, to deliver a petition calling for the arrest of Nathi Mthethwa, National Chief of Police. The march, for South African standards, was small and made stranger by the fact that few joined us as we passed the rush-hour crowds outside Cape Town station. Commuters looked away as they rushed to their taxis. Later that day I went to a dinner in the very-white, very-gated southern suburbs where the massacre was discussed as if it were a police briefing: a violent mob of uneducated thugs, fuelled by muti and brandishing all manner of weaponry had attacked police who responded with necessary force. A local ANC activist expressed similar sentiments to me a few days later, as he urged me not to place blame until truth had been established.

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  • Marikana: A view from the mountain and a case to answer by Peter Alexander, Thapelo Lekgowa, Botsang Mmope, Luke Sinwell, Bongani Xezwi
    EAN: 9781431407330
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